Journal of daily reflections on the progress of my home-based agriculture experiments, mixed with observations about life, peace, justice, faith, family, community and friends.
Yesterday I spent two hours at Milwaukee County Justice Council meeting hearing about a 2 million dollar grant to keep persons with mental illness out of jail. Today I went to a three and half hour meeting of the County Mental Board talking how to budget money for the County Mental Health system. The boards are not connected and the Director of Mental Health for the County was at neither one. Also there was no talk in the five and half hours of the two meetings about medical treatment of persons with mental illnesses. The Medical Board meeting today mentioned that no local hospital was willing to run a hospital for “persons danger to self and others” replacing the Mental Health Complex. However, it was mentioned that there were three outside for profit health organization interested in taking the money for a new limited private facility. I got creative in the session today and wrote the first essay. After I got home I wrote the other ones. Here they are. You might learn about the state of mental health treatment in Milwaukee County in these easy essays than I did in the two meetings.
Money or Baloney
Money or baloney
No matter what
The local hospitals say no
To medical treatment of ill
persons in a mental health crisis
But three outside for profit
Health businesses say yes
We will take your rejected sick
Feed them baloney
And make some money
We say people with mental illnesses
Are ill just like people with cancer.
Yet we call them ‘mentally ill”.
Are people with cancer ‘cancerous’?
Certainly not, we say
People with cancer are not their illness
And their illness should not identify them.
And we go on calling people mental illnesses ‘mentally ill.”
Board Talk and No Medical Treatment
At the Community Justice Council Board yesterday
The talk was about using a new million dollar grant
To reduce the number of persons with mental illnesses
Going to jail.
Criminal Justice imitative were explored
But no medical treatment for those ill and jailed.
At the County Mental Health Board meeting today,
(No connection with the Community Justice meeting)
The talk was about spending money
To privatize the county mental health system
Privatizing mental health treatment
But no medical treatment for the ill was discussed.
Sending Our Ill to jail
With all the money, and time spent
To study and PR the Mental Health System
And with all the endless talk,
Ill persons are being sent to jail
With mental illness as their ‘crime’.
Milwaukee, when we will Stop
Sending Our Ill to Jail.
See the full list of articles in the Diary of a Worm.
First they ignore you
“First they ignore you, then they laugh at you, then they fight you, then you win.”
“Everyone in the world knows that Jesus and His teachings were nonviolent except Christians.” M. Gandhi
A Biography of Dorthy Day by Jim Forest
Letter from Dorthy Day prime directive of Gospel
In general, in the first flush of Lent, the struggle is undertaken bravely. What if during the long weeks the fervor lessens and the work of accumulating graces was continued with many lapses, but by effort of will. That time when will has to be brought into play is perhaps the most important of all, despite failures and the total lack of a sense of accomplishment, of growth. Fervor comes again with Holy Week, joy comes on the day of resurrection, with all nature singing exultantly God’s praises.
To keep united to God through the suffering Humanity of His son—that is the aim of Lent. — Dorothy Day from her column “Day After Day”, The Catholic Worker, April 1935
People Need to be Distrubed.
“When it is said that we disturb people too much by the words pacifism and anarchism, I can only think that people need to be disturbed, that their consciences need to be aroused, that they do indeed need to look into their work, and study new techniques of love and poverty and suffering for each other. Of course the remedies are drastic, but then too the evil is a terrible one and we are all involved, we are all guilty, and most certainly we are all going to suffer. The fact that we have “the faith,” that we go to the sacraments, is not enough. ‘Inasmuch as ye have done it unto the least of these my brethren, ye have done it unto me’ with napalm, nerve gas, our hydrogen bomb, our ‘new look’.” (“Are The Leaders Insane?” By Dorothy Day, The Catholic Worker, April 1954, 1, 6.}
“Paper work, cleaning the house, dealing with the innumerable visitors who come all through the day, answering the phone, keeping patience and acting intelligently, which is to find some meaning in all that happens — these things, too, are the works of peace, and often seem like a very little way.”
— Dorothy Day, On Pilgrimage, December 1965
There is no explanation of most of what goes on in our own hearts
“The heart of man can be full of so much pain, even when things are exteriorly all right”. It becomes all the more difficult because today we are used to thinking that there are explanations for everything. But there is no explanation of most of what goes on in our own hearts, and we cannot account for it all. No use resorting to the kind of mental tranquillizers that even religious explanations sometimes offer. Faith must be deeper than that, rooted in the unknown and in the abyss of darkness that is the ground of our being. No use teasing the darkness to try to make answers grow out of it. But if we learn how to have a deep inner patience, things solve themselves, or God solves them if you prefer: but do not expect to see how. Just learn to wait, and do what you can and help other people. Often it is in helping someone else we find the best way to bear our own trouble.” — Thomas Merton from his Christmas letter, 1966
Where we are all going?
…. “I am sick up to the teeth and beyond the teeth, up to the eyes and beyond the eyes, with all forms of projects and expectations and statements and programs and explanations of anything, especially explanations about where we are all going, because where we are all going is where we went a long time ago, over the falls. We are in a new river and we don’t know it.”
(extract from a letter from Thomas Merton to Daniel Berrigan)
Violence embedded in culture itself
“The real focus of American violence is not in esoteric groups but in the very culture itself, its mass media, its extreme individualism and competitiveness, its inflated myths of virility and toughness, and its overwhelming preoccupation with the power of nuclear, chemical, bacteriological, and psychological overkill. If we live in what is essentially a culture of overkill, how can we be surprised at finding violence in it? Can we get to the root of the trouble? In my opinion, the best way to do it would have been the classic way of religious humanism and non-violence exemplified by Gandhi. That way seems now to have been closed. I do not find the future reassuring,” — Thomas Merton edited with an introduction by Gordon C. Zahn (Boston, MA: McCall’s Publishing Company, 1971), p. 230
If you want to study modern history
If you want to study the social and political history of modern nations, study hell.-- Thomas Merton New Seeds of Contemplation, ch 17
worshiping the false self in place of God
“After all, what is your personal identity? It is what you really are, your real self. None of us is what he thinks he is, or what other people think he is, still less what his passport says he is… And it is fortunate for most of us that we are mistaken. We do not generally know what is good for us. That is because, in St. Bernard’s language, our true personality has been concealed under the ‘disguise’ of a false self, the ego, whom we tend to worship in place of God.” —Thomas Merton, The Waters of Siloe
Harcourt & Brace, 1949, p. 349
silence between words
“For language to have meaning, there must be intervals of silence somewhere, to divide word from word and utterance from utterance. He who retires into silence does not necessarily hate language. Perhaps it is love and respect for language which imposes silence upon him. For the mercy of God is not heard in words unless it is heard, both before and after the words are spoken, in silence,”
—Thomas Merton, “Philosophy of Silence,” in Disputed Questions
(NY: Farrar, Straus & Cudahy, 1960), p. 181
America, you must be born again
“A nation that will keep people in slavery for 244 years will “thingify” them—make them things. Therefore they will exploit them, and poor people generally, economically. And a nation that will exploit economically will have foreign investments and everything else, and will have to use its military to protect them. All of these problems are tied together. What I am saying today is that we must go from this convention and say, ‘America, you must be born again!’” – Dr. Martin Luther King, Jr.
“Change does not roll in on the wheels of inevitability, but comes through continuous struggle.”
Poor in the Military
“Perhaps a more tragic recognition of reality took place when it became clear to me that the war was doing far more than devastating the hopes of the poor at home. It was sending their sons and their brothers and their husbands to fight and to die in extraordinarily high proportions relative to the rest of the population. We were taking the black young men who had been crippled by our society and sending them eight thousand miles away to guarantee liberties in Southeast Asia which they had not found in southwest Georgia and East Harlem. And so we have been repeatedly faced with the cruel irony of watching Negro and white boys on TV screens as they kill and die together for a nation that has been unable to seat them together in the same schools. And so we watch them in brutal solidarity burning the huts of a poor village, but we realize that they would hardly live on the same block in Chicago. I could not be silent in the face of such cruel manipulation of the poor.” Martin Luther King Jr., Beyond Vietnam — A Time to Break Silence
Priority of Conscience
“And it is my conscience that compels me to say publicly that the exclusion of women from the priesthood is agrave injustice against women, against our Church and against our God who calls both men and women to the priesthood.” Fr. Roy Bourgeois in his letter to Maryknoll why he could not recant his belief and public statements that support the ordination of women.
“Over the pope … there still stands one’s own conscience, which must be obeyed before all else, if necessary, even against the requirement of ecclesiastical authority.” Archbishop Joseph Ratzinger, now Pope Benedict XVI,in his 1968 commentary on the Second Vatican Council’s document, Gaudium et Spes.
Nonviolence or Militarism
Breaking the Silence
Dorthy Day’s Worst Nightmare
The last 15 years demonstrate that no matter the military strength at your command, war no longer translates into power.
By Tom Engelhardt | February 26, 2016
This post originally appeared at TomDispatch.
It may be hard to believe now, but in 1970 the protest song “War,” sung by Edwin Starr, hit number one on the Billboard Hot 100 chart. That was at the height of the Vietnam antiwar movement and the song, written by Norman Whitfield and Barrett Strong, became something of a sensation. Even so many years later, who could forget its famed chorus? “War, what is it good for? Absolutely nothing.” Not me. And yet heartfelt as the song was then — “War, it ain’t nothing but a heartbreaker. War, it’s got one friend, that’s the undertaker…” — it has little resonance in America today.
But here’s the strange thing: in a way its authors and singer could hardly have imagined, in a way we still can’t quite absorb, that chorus has proven eerily prophetic — in fact, accurate beyond measure in the most literal possible sense. War, what is it good for? Absolutely nothing. You could think of American war in the twenty-first century as an ongoing experiment in proving just that point.
Looking back on almost 15 years in which the United States has been engaged in something like permanent war in the Greater Middle East and parts of Africa, one thing couldn’t be clearer: the planet’s sole superpower with a military funded and armed like none other and a “defense” budget larger than the next seven countries combined (three times as large as the number two spender, China) has managed to accomplish — again, quite literally — absolutely nothing, or perhaps (if a slight rewrite of that classic song were allowed) less than nothing.
Unless, of course, you consider an expanding series of failed states, spreading terror movements, wrecked cities, countries hemorrhaging refugees and the like as accomplishments. In these years, no goal of Washington — not a single one — has been accomplished by war. This has proven true even when, in the first flush of death and destruction, victory or at least success was hailed, as in Afghanistan in 2001 (“You helped Afghanistan liberate itself — for a second time,” Secretary of Defense Donald Rumsfeld to US special operations forces), Iraq in 2003 (“Mission accomplished”), or Libya in 2011 (“We came, we saw, he died,” Hillary Clinton on the death of autocrat Muammar Gaddafi).
Of all forms of American military might in this period, none may have been more destructive or less effective than air power. US drones, for instance, have killed incessantly in these years, racking up thousands of dead Pakistanis, Afghans, Iraqis, Yemenis, Syrians and others, including top terror leaders and their lieutenants as well as significant numbers of civilians and even children, and yet the movements they were sent to destroy from the top down have only proliferated. In a region in which those on the ground are quite literallyhelpless against air power, the US Air Force has been repeatedly loosed, from Afghanistan in 2001 to Syria and Iraq today, without challenge and with utter freedom of the skies. Yet, other than dead civilians and militants and a great deal of rubble, the long-term results have been remarkably pitiful.
“Learn from yesterday, live for today, hope for tomorrow.” - Albert Einstein
“Since war itself is the most extreme form of terrorism, a war on terrorism is profoundly self-contradictory.” -Howard Zinn
“Whoever works righteousness, man or woman, and has faith, verily, to them will We give a life that is good and pure, and We will bestow on them their reward according to the best of their actions.” Quran 16:97
“In the Catholic Worker we must try to have the voluntary poverty of St. Francis, the charity of St. Vincent de Paul, the intellectual approach of St. Dominic, the easy conversations about things that matter of St. Philip Neri, the manual labor of St. Benedict.” - Peter Maurin, co-founder of the Catholic Worker movement
Jokes and Editorial Cartoons
Restoring the Senses, Gardening and Orthodox Easter